On this ninth lenten morning, would you join me in prayer?
Lord Jesus,
whatever happens today,
we surrender all that we are, have, or hope to be
into Your gracious and redemptive hand
so that we may conduct ourselves
in a manner worthy of Your gospel.
We know
to be worthy of Your gospel means
that we have no rights of our own;
we are the clay while You are the potter.
Whatever we receive or give
is truly a result of Your benevolent grace.
Help us to live
in humility and harmony within the body of Christ --
regardless of background or preference --
contending as one person for the precious faith You have granted to us,
without being frightened in any way
by those who oppose Your way and Your will.
May all our ambitions and agendas
be replaced with Your attitude, O Christ!
In Jesus' name, we pray. Amen!
The brief letter penned by Jude, the
half-brother of Christ and full brother of James, was written because of the
writer’s concern that Christians might be drawn away from God’s truth. This
uneasiness emerged because some godless philosophies had infiltrated the body
of Christ twisting God’s grace “into a license for immorality” (v. 4)—an
erroneous viewpoint that denies the lordship of Christ and the true meaning of
His costly grace. Hence, Jude wrote to exhort “those who have been called, who
are loved by God the Father and kept by Jesus Christ” (v. 2) to “contend for
the faith” (v. 3).
The term “contend” suggests that
Christ-followers have something worth defending. Instead of providing us with
defensive tactics based on human effort, Jude wrote in verses 20-21, "But
you dear friends, build yourselves up in your most holy faith and pray in the
Holy Spirit. Keep yourselves in God's love as you wait for the mercy of our
Lord Jesus Christ to bring you to eternal life."
The two operative verbs in the above
passage are "build up" and "keep." Jude claims that we
build ourselves up in faith and prayer—both of which depend solely on the benevolent power of God's Word. Graciously, the Lord invites us to familiarize our minds
with His sweet promises—one of which tells us that believers receive a faith
that is precious through the righteousness of Christ (2 Peter 1:1)—in order
that we may grow in trusting that God will do in us what He has already
purposed.
As heretical thought patterns bombard our minds and as we face
confrontations from the culture and our own flesh, we can remember that God has
empowered us to take a stand. As we remember, we learn to believe. As we
believe, we learn to rely on God through prayer. As we rely on God/pray in His
name, our belief grows and deepens until our faith in Christ, the sole
foundation, increases.
The second phrase “keep yourselves
in God’s love” does not suggest a passive condition akin to the inaction of the
servant who received (and merely buried) his one talent. Here, the phrase means
to "keep" like a shepherd watches his flock—a shepherd remains alert, fights off
malicious beasts, feeds his lambs, and works diligently.
How might we “keep”
like that? Might we learn to trust in the One whom the Father has sent? Could
we pray that God will convict our hearts and ready our feet to run away from
anything and everything that competes or distracts from our intimacy with
Christ?
Let us pray that we will persevere
in relying on God’s true grace that “teaches us to say ‘No’ to ungodliness and
worldly passions, and to live self-controlled, upright and godly lives in this
present age, while we wait for the blessed hope—the glorious appearing of our
great Savior, Jesus Christ, who gave Himself for us to redeem us.” (Titus
2:12-14)
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