Monday, June 2, 2014

Psalm 51 (Day 44): Good and Perfect Pleasure

Two days ago, I reached verse 18 of this penitential psalm, reading,

May it please You to prosper Zion,
to build up the walls of Jerusalem.

The Holy Spirit revealed to me how important a role confession played in leading the penitent David to intercede on behalf of Jerusalem and Zion. He also opened my eyes to see the role intercession played in the earthly ministry of Christ who alone is the perfect penitent. He further taught me how I, too, am called to receive the gracious righteousness of Christ as I intercede on behalf of my city and my nation.

Yesterday, the Spirit of the living God drew me to ponder the condition and content of David's intercession in this verse—God’s good and perfect pleasure.

What constitutes God’s good and perfect pleasure?

The Bible teaches us that the Father is pleased in His Son (Mt 3:17). In fact, through the ministry of the apostle Paul, the Holy Spirit teaches us that the Father “was pleased to have all His fullness dwell in [Christ], and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through His blood, shed on the cross” (Col 1:19-20, NIV).

In other words, the Holy Spirit imparts that, regardless of how things look on earth, the Father is only well pleased in Jesus, the Son of God, the Son of Man. He is pleased in us only when we accept His invitation to hide in Christ, to glory in the Son’s finished work on the cross, to fall into the grace and knowledge of Immanuel. The Father called David a man after His own heart because David humbled himself before the mercy seat of the Father and requested forgiveness.

Do I want God’s good and perfect pleasure in my life today?
Do you desire to please the Father today?

Then, receive the precious faith God has deposited in you to believe in His promise—Christ Jesus.
Then, receive the precious faith Christ has deposited in you to believe in His promise—the Holy Spirit.

Today, on this forty-fourth morning of my 50 days of waiting, would you join me in meditating upon the manifestation of God’s good and perfect pleasure?

According to this verse, David’s intercession suggests that the Father would be pleased in the prosperity of Zion and the rebuilding of the walls of Jerusalem. Old Testament writings confirm David’s hunch quite vividly. In fact, over two millennia ago, the Israelites returned from their Babylonian captivity to find Jerusalem lying in ruins:

shabby homes
decaying fields
ramshackle walls
rundown buildings

Evidently, the restoration of Jerusalem and Zion would indicate that the temple needed to be rebuilt, homes needed to be made sturdy, fields needed to be verdant again, and the wall of the city needed to be re-erected.

The Father used Ezra to help rebuild the temple.
The Lord employed Nehemiah to reconstruct the wall.

The restoration was completed “in fifty-two days” and was so outstanding that “when all the surrounding nations had seen it, they were deeply impressed and acknowledged that this work had been accomplished by the power of our God” (Neh 6:15-16).



52 days.
What is so significant about that number?
Why would the Holy Spirit inspire the inclusion of this detail in Nehemiah’s account?

Let us look at this together, you and I.

Pentecost Sunday (June 8) is the commemoration of the coming of the Holy Spirit to rest upon individual believers. Pentecost comes exactly 50 days after Easter. Yet, on Good Friday, 52 days before the first Pentecost, Jesus rendered a definitive pronouncement on the cross, “It is finished” (Jn 19:30, NIV).

The restoration was complete.
The reconstruction was finished.

The temple of the Holy Spirit was perfected in the body of Christ.
The wall of fire was rebuilt and established in the benevolent grace of the Father.

Yes, grace.

Grace is the seed that prospers the true Zion.
Grace is the fiery wall that protects the new Jerusalem.
Grace is the favor that surrounds the righteous in Christ as with a shield.

Yes, it pleases the Father to prosper Zion and to build up the walls of Jerusalem . . .

in Christ.

in Christ alone.

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